Excerpts from the book.
The author analyses the foundations of civil society and the role media, public opinion, and the state play in its development and maintenance, how civil society relates to the nation, to different actions and practices of public participation.
Moving on to current challenges, Uladzimir Matskevich examines in detail the evolution of social connections and relations and raises questions about new forms of civil society in the contemporary era.
Philosophy is what I do. After I withdrew from all official duties, stopped managing and running the structures I had once set up and that were still operating by the time I turned 60, philosophy became my daily occupation. Before that, I had also given a lot of attention to philosophy, but among all other… Читать далее I am a philosopher and a methodologist
What should the eye be equipped with for Belarus to “be”? What can you oppose to the evidence? The answer given by the whole history of European thought is that the opposite of evidence is speculation. The eye must be equipped with the mind. Only reason can create Belarus. This country, unlike Russia, should be intelligible to the mind. You can also believe in Belarus, the faith helps retain the memory about Belarus for a couple of centuries of the country’s absence within the space of the evident and to keep European identity in times of Asian rule of barbarity. The transition from faith to reason, from dream to realization is difficult and one should carry out such a transition carefully, cautiously and meticulously.
Excerpts from the book.
The book consists of three parts. The first part, “My Place of Power”, is about the philosopher’s and intellectual’s self-identification in political and public practice, their place and work. The second part, “Lack of Meaning”, analyses the situation in the country on the eve of transformations and upheavals. Uladzimir Matskevich explores the nature of the contemporary Belarusian dictatorship, the state of the public sphere, moods, identity, and social foundations for change in society. The third part, “Coming After You”, is a performative statement. It contains an open letter to the president and proposals for a course of action for political leaders. After the events of 2020-2021, these proposals serve both as an imprint of that political situation and a basis for reflection and criticism of revolutionary action.